PL EN


Preferencje help
Widoczny [Schowaj] Abstrakt
Liczba wyników
2014 | 1 | 14--27
Tytuł artykułu

Childe Harold's Journey to the East and "Authenticity"

Treść / Zawartość
Warianty tytułu
Języki publikacji
EN
Abstrakty
EN
This essay deals with the notion of orientalist discourse in Lord Byron's Childe Harold's Pilgrimage. Concentrating on the dialectical attitudes towards the "Orient" in Byron's poem the writers try to show, through a contrapuntal textual analysis, how signs emerge of a somewhat stereotypical and often monolithic Orient. It is argued that the work's claim on the authenticity of the representations of the East is a subtle textual strategy. This seems to be true despite the existence of seemingly more favourable views towards "Orientals", especially in the footnotes, compared to Turkish Tales. Central to the study is the idea that similar discursive practices also seem to influence most of Byron's critics, which include contemporary scholars who have conducted numerous forms of textual analysis through differing theoretical approaches. (original abstract)
Słowa kluczowe
PL
EN
Rocznik
Tom
1
Strony
14--27
Opis fizyczny
Twórcy
  • University of Tehran, Iran
  • University of Isfahan, Iran
Bibliografia
  • [1] Bagabas O. A. 1993. Byron's Representation of the Orient in Childe Harold's Pilgrimage, Don Juan, and the Oriental Tales (PhD Diss.). Essex University.
  • [2] Blackstone B., Journal of European Studies 4 (4) (1974) 325-631.
  • [3] Bone, D. 2000. Byron. Tavistock: Northcote House.
  • [4] McGann, J. 1980-1993. Byron, George Gordon, Baron. The Complete Poetical Works. 7 vols. Oxford: Clarendon Press.
  • [5] Cardwell, R. A. 2006. Byron and the Orient: Appropriation or speculation? In Cochran, P. (ED). Byron and orientalism (pp. 152-172). Newcastle: Cambridge Scholars Press.
  • [6] Edinburgh Review 21:42 (1813: July, 308).
  • [7] Fleming, A. 2006. Byron the maker. London: The Book Guild.
  • [8] Fleming, K. E. 1999. The Muslim Bonaparte: Diplomacy and orientalism in Ali Pasha's Greece. Princeton, New Jersey: Princeton University Press.
  • [9] Franklin, C. 2000. Byron: A literary life. London: Macmillan.
  • [10] Gleckner, R. F. 1967. Byron and the ruins of paradise. Baltimore: Johns Hopkins Press.
  • [11] Joseph, M. K. 1964. Byron the poet. London: Victor Gollancz.
  • [12] Loomba, A. 1998. Colonialism/Postcolonialism. London: Routledge.
  • [13] Lopez-Baralt, L. 1997. Islam in Spanish literature: From the Middle Ages to the present, San Juan: Brill.
  • [14] Marchand, L. A. Childe Harold, cantos 1-2 (1965). In Jump, J. (ED). Childe Harold's Pilgrimage and Don Juan (pp. 215-237). London: Macmillan.
  • [15] Marchand, L. A. (Ed). 1974. Byron's letters and journals. 5 Vol. London: John Murray.
  • [16] McGann, J. 1983. The romantic ideology: A critical investigation. Chicago: University of Chicago Press.
  • [17] Mole, T. 2007. Byron's romantic celebrity: Industrial culture and the hermeneutic of intimacy. Houndmills and New York: Palgrave Macmillan.
  • [18] Oueijan, N. B. 1999. A compendium of Eastern elements in Byron's Oriental Tales. New York: Peter Lang.
  • [19] Prothero, R. E. 1973. Centenary reflections on Childe Harold's Pilgrimage and Don Juan (1924). In Jump, J. (ED). Childe Harold's Pilgrimage and Don Juan. London: Macmillan.
  • [20] Rutherford, An. 1961. Byron: A critical study. Edinburgh: Oliver and Boyd.
  • [21] Rutherford, A. (Ed). 1970. Byron: the Critical Heritage. London: Routledge.
  • [22] Said, E. 1980. Orientalism. Harmondsworth: Penguin.
  • [23] Sharafuddin, M. 1994. Islam and romantic orientalism. London: I.B. Tauris Publishers.
  • [24] Walker, K. 1979. Byron's readers: A study of attitudes towards Byron 1812-1832. Salzburg: University of Salzburg.
  • [25] Wiener, Harold. 1938. The Eastern background of Byron' Oriental Tales. Dissertation. Yale University.
Typ dokumentu
Bibliografia
Identyfikatory
Identyfikator YADDA
bwmeta1.element.ekon-element-000171322785

Zgłoszenie zostało wysłane

Zgłoszenie zostało wysłane

Musisz być zalogowany aby pisać komentarze.
JavaScript jest wyłączony w Twojej przeglądarce internetowej. Włącz go, a następnie odśwież stronę, aby móc w pełni z niej korzystać.