Gregory Palamas and Our Knowledge of God

• Autorzy: Richard Swinburne
• Języki publikacji: EN

Abstrakty

EN

Although Gregory wrote very little about this, he acknowledged that natural reason can lead us from the orderliness of the physical world to the existence of God; in this, he followed the tradition of Athanasius and other Greek fathers. Unlike Aquinas, he did not seek to present the argument as deductive; in fact his argument is inductive, and of the same kind as - we now realize - scientists and historians use when they argue from phenomena to their explanatory cause. Gregory wrote hardly anything about how one could obtain knowledge of the truths of the Christian revelation by arguments from non-question-begging premises; but in his conversations with the Turks he showed that he believed that there are good arguments of this kind. Almost all of Gregory's writing about knowledge of God concerned how one could obtain this by direct access in prayer; this access, he held, is open especially to monks, but to a considerable degree also to all Christians who follow the divine commandments.(original abstract)

Słowa kluczowe

EN

Philosophical thought; Christian religions; Orthodox Church

PL

Poglądy filozoficzne; Religie chrześcijańskie; Kościół Prawosławny

• Czasopismo: Studia Humana
• Rocznik: 2014
• Tom: 3(1)
• Strony: 3--12

Twórcy

autor

Richard Swinburne

• University of Oxford, United Kingdom

Bibliografia

• 1. Aquinas, St. Thomas, 1955, Summa Contra Gentiles, translated by Anton C.Pegis, as On The Truth of the Catholic Faith, Doubleday, New York.
• 2. Aquinas, St. Thomas, 1964, Summa Theologiae, ed. and trans. T. Gilby and others, Eyre and Spottiswoode, London.
• 3. Aristotle, Posterior Analytics.
• 4. Arnakis, G. Georgiadis, 1951, 'Gregory Palamas among the Turks', Speculum, 26.
• 5. Athanasius, St., Against the Heathens, 1978, translated in A Select Library of Nicene and post- Nicene Fathers, ed. A Robertson, vol. 4, Athanasius, Eerdmans, Grand Rapids.
• 6. Basil of Caesarea, St. Epistle 234.
• 7. Davidson. Herbert A., 1987, Proofs for Eternity, Creation, and the Existence of God in Medieval Islamic and Jewish Philosophy, Oxford University Press, Oxford.
• 8. Dionysius, Pseudo-, Complete Works, 1987, tr. C. Liubheid, Paulist Press, New York.
• 9. Duns Scotus, Complete Works, 1950, vol 1 Ordinatio, Typis Vaticanis, Vatican City.
• 10. Gregory of Nyssa, St., On the Soul and the Ressurection.
• 11. John of Damascus, St. Exposition of the Orthodox Faith.
• 12. Maximus, St., Difficulties.
• 13. Palamas, Gregory St., 1962-, (ed.) P. Chrestou, Gregory Palamas, 3 vols, Thessalonica.
• 14. Palamas, Gregory St, 1983, (ed.) J. Meyendorff and (tr.) N. Gendle, The Triads, Paulist Press, New York.
• 15. Sinkewicz, Robert E., 1982, 'The Doctrine of the Knowledge of God in the early writings of Barlaam the Calabrian' Medieval Studies, vol.44, pp.181-242.
• 16. Swinburne, Richard, 2001, Epistemic Justification, Oxford University Press, Oxford.
• 17. Swinburne, Richard, 2004, The Existence of God, second edition, Oxford University Press, Oxford.
• 18. Swinburne, Richard, 2007, Revelation, second edition, Oxford University Press, Oxford.
• 19. Swinburne, Richard, 2010, Is There a God?, revised edition, Oxford University Press, Oxford.

Identyfikatory

DOI

10.2478/sh-2014-0001