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2016 | nr 34 | 34--62
Tytuł artykułu

Towards a New African Worldview: Quandaries of Moral Business Management and Leadership in Modern Africa

Treść / Zawartość
Warianty tytułu
W kierunku Nowego Afrykańskiego Światopoglądu: Dylematy moralne w kierowaniu firmą i przywództwie we Współczesnej Afryce
Języki publikacji
EN
Abstrakty
EN
There is sufficient evidence, based on studies made from a purely anthropological level-including language, culture and history-to believe that, to some extent, black Africa forms a unity and, for that reason, it is possible to speak safely about an African worldview, without falling into the error of hasty generalisation. In doing so, however, one should not overlook the fact that there exist many and sometimes major differences among the African people and their different cultures. Scholars argue that, in traditional Africa, there was a worldview that informed the whole of its social, economic and governance issues and thereby curbed explicit malpractices in business activity. Some people nostalgically refer to it as being the only solution to contemporary Africa's morality crisis in business and leadership; they argue that, if Africa could develop its own management and leadership system based on this worldview or Ubuntu, it would realise an 'African Renaissance', a rebirth that would restore the aesthetics and identity of the African people in a modern setup.2 Already, many of the traditional African moral values have been identified. However, their strengths and weaknesses as sources of morality in contemporary Africa have yet to be worked on. (fragment of text)
Rocznik
Numer
Strony
34--62
Opis fizyczny
Twórcy
  • Strathmore University, Nairobi, Kenya
Bibliografia
  • Aristotle, Nicomachean Ethics, Nairobi: Focus Publications, 1997.
  • B. A. Ogot, ed., Kenya before 1900 (Nairobi: East Africa Publishing House, 1976).
  • Charles Ambler, Kenyan Communities: The Central Region in the Late Nineteenth Century (New Haven: Yale University Press, 1988).
  • Gerald J. Wanjohi, The Wisdom and Philosophy of the Gikuyu Proverbs: Kihooto Worldview (Nairobi: Paulines Publications, 1997).
  • Helen J. Alford & Michael J. Naughton, Managing as if Faith Mattered (Notre Dame: University of Notre Dame Press, 2001).
  • Joanne B. Ciulla, Why Is Business Talking about Ethics? Reflections on Foreign Conversations, California Management Review Series 34(1) (1991).
  • John Finnis, Natural Law and Natural Rights (New York: Oxford University Press, 1980).
  • John M. Waliggo, Law and Public Morality in Africa: Legal, Philosophical and Cultural issues, Uganda, 4-8 September 2005.
  • John Reader, Africa: A Biography of the Continent (New York: Vintage Books, 1998).
  • John S. Mbiti, African Religion and Philosophy (London: Heinemann, 1969).
  • Laurenti Magesa, African Religion: The Moral Traditions of Abundant Life (New York: Orbis, 1997).
  • Mzamo P. Mangaliso, Building Competitive Advantage from "Ubuntu": Management Lessons from South Africa, Academy of Management Executive 15(3) (2001).
  • Peter Kanyandago, From Abundance to Poverty: Reflections on Using African Values to Combat Fraud, Business Ethics: A European Review 9(4) (2000).
  • Pierpaolo Donati, The Meaning of Work in Present Day Social Research, Romana 22 (January-June) (Rome: University of the Holy Cross Press, 1996).
  • Pontifical Council for Justice and Peace, Compendium of the Social Doctrine of the Church (Nairobi: Paulines Publications, 2004).
Typ dokumentu
Bibliografia
Identyfikatory
Identyfikator YADDA
bwmeta1.element.ekon-element-000171448152

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