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Liczba wyników
2017 | nr 39 | 285--300
Tytuł artykułu

Financial Management and the Virtuous Life

Treść / Zawartość
Warianty tytułu
Zarządzanie finansami a prawe życie
Języki publikacji
True happiness is not attained by becoming wealthy, but by living virtuously, that is, by pursuing personal excellence. Although we need money to obtain the necessities of life, money is not the purpose of our lives. Living a virtuous life does not mean sacrificing one's personal good, but rather recognizing that one's personal good is inseparable from the common good, the good of the communities to which one belongs. For business managers, the virtuous life means living virtuously not only outside the office, but also during working hours. Contributive justice directs acts of all the moral virtues to the common good; managerial prudence decides the appropriate means to good ends. For Christian managers, the virtuous life also includes the theological virtues: faith, hope and charity. (fragment of text)
Opis fizyczny
  • Holy Cross College, Indiana
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  • Francis, Encyclical Letter Laudato Si'.
  • Haeyoun Park & Matthew Bloch, "How the Epidemic of Drug Overdose Deaths Ripples Across America," The New York Times, 18 January 2016.
  • Josef Pieper, The Four Cardinal Virtues (Notre Dame, Indiana: University of Notre Dame Press, 1966).
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  • R. Edward Freeman, Strategic Management: A Stakeholder Approach (Boston: Pitman, 1984).
  • Rupert J. Ederer, Economics as if God Matters (Lanham, Maryland: Scarecrow Press, 2011).
  • Russell A. Butkus & Steve Kolmes, "Ecology and the Common Good: Sustainability and Catholic Social Teaching," Journal of Catholic Social Thought," (2007).
  • Thomas Aquinas, Summa Theologiae.
  • U.S. Catholic Bishops, Economic Justice for All: Pastoral Letter on Catholic Social Teaching and the U.S. Economy (Washington: U.S. Conference of Catholic Bishops, 1986).
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