Development of Jaina Pramāṇaśāstra in the Commentaries of Tattvārthasūtra

• Autorzy: Dharm Chand Jain
• Języki publikacji: EN

Abstrakty

EN

In Jaina philosophy, pramāṇa is accepted as a definitive knowledge of an object and knowledge itself. There are many treatises on Jaina pramāṇa-śāstra which include epistemology and logic according to Jainism. Since Siddhasena's Nyāyāvatra more than forty texts and commentaries are available on this subject. Five types of knowledge i.e. matijñāna (knowledge through sense organs and mind), śrutajñāna (scriptural of verbal knowledge), avadhijñāna (clairvoyance), manaḥparyayajñāna (knowing the modes of others' minds) and kevaljñāna (knowledge of all substances and modes) as mentioned in the canonical literature are the basis of the development of Jaina pramāṇa-śāstra. Contributions of Bhaṭṭa Akalaṅka (720-780), Vidyānanda (775-840), Ananatavirya (950-990), Vādiraj (1025), Abhayadevasuri (10th century), Prabhācandra (980-1065), Vādi devasśūri (1086-1169, Hemacandra (1088-1173), Dharmabushaṇa (15th century), Yaśovijaya (18th century) are very important in the development of Jaina pramāṇa-śāstra, the Tattvārthasūtra and its commentarial literature has also a significant role in developing the Jaina pramāṇa-śāstra. This development has three aspects conceptual, analytical and logical. The Tattvārthasūtra is the first text which established the classification of knowledge as two types of pramāṇa - pratyakṣa (perception) and parokṣa (indirect pramāṇa). An intensive discussion on Jaina epistemology or pramāṇa-śāstra is seen in the commentarial literature of the Tattvārthasūtra

Słowa kluczowe

EN

Knowledge; Perception

PL

Wiedza; Percepcja

• Czasopismo: Studia Humana
• Rocznik: 2023
• Tom: 12(1-2)
• Strony: 78--87

Twórcy

autor

Dharm Chand Jain

• Teerthanker Mahaveer University Moradabad, India

Bibliografia

• Anuyogadvāra sūtra. Beawar: Āgama prakāśana samiti, 1987. Bhāvaguṇavarṇana
• Bhaṭṭa Akalaṅka. Tattvārthavārttika. Mahendra Kumar Jain Nyāyācārya (ed. and tr. in Hindi). New Delhi: Bhāratīya Jñānapīṭha, 2008 (8th edition).
• Dharmottara. Nyāyabindutīkā on Dharmakīrti's Nyāyabindu. Hindi tr. by Śrīnivāsa śāstrī. Meraṭha: Sāhitya Bhandāra, 1975.
• Hemacandra. Pramāṇa-mīmāṃsā. Pt. Sukhalal Sanghavī (ed. and annotated). Ahmedabad Kolkata: Singhavī Jaina Granthamālā, 1939.
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• Dignāga. Pramāṇa samuccaya with commentary viśālāmalavatī of Jinendra Buddhi. Raṅgāsvāmī Ayyaṅgara H.R. (ed.), Mysore: University of Mysore, 1930.
• Dharmakīrti. Pramāṇavārttika. Vārānasī: Bauddha Bhāratī, 1984
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• Śritattvādhigamasūtra with Haribhadra's vṛtti. Vol. 1. Ācārya Vijayarājaśekhara (Gujarāti tr.). Bhiwandi: Srī Arihanta Ārādhaka Trust, 2013.
• Tattvārthaślokavārttika. Vol. II & III. Vidyānanda. Āryikā Supārśvamatī mātājī (tr. in Hindi). Cetanaprakāśa pātanī (ed.), Jaipur: Cuḍivāla Farm House, In front of omex city, 2009.
• Tattvārthasūtra. Umāsvāti. Pt. Sukhalāla Sanghavi (Hindi commentary). Vārānasī: Parśvanātha Vidyapīṭha, 2001 (5th edition).
• Umāsvāti. Sabhāṣyatattvārthādhigamasūtra. Agāsa (Gujarat): Paramaśruta Prabhāvaka Manḍala, 3rd publication, 1992.
• Vidyānanda. Aṣtasahasrī commentary on Aṣtaśatī of Bhaṭṭa Akalaṅka. Banśīdhara Nāthārangajī Gāndhī (ed.). Akalūja, Śolāpura, 1915.

Identyfikatory

DOI

10.2478/sh-2023-0007