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2014 | 6 | 55--59
Tytuł artykułu

Communicator Bridges between Religion and Science: Route Saint Augustine - Blaise Pascal

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Treść / Zawartość
Warianty tytułu
Języki publikacji
EN
Abstrakty
EN
This study examines the flow of ideas that led to the final separation of religion and science. The research found that route, which occurred this segregation has the obligatory points of passage in Saint Augustine and Blaise Pascal. Decisively, the two contribute to the gradual release of pressing close personal ego exercised by universal self. Science and religionseparation begins with the right human desire to be free, with the idea of freedom. The Pascalian "I" is actually a human presence in the center of discourse. Saint Augustine, nor Pascal does not apply "generally to man". They know that always the faith comes to a person in his singularity and his historical context.(original abstract)
Słowa kluczowe
Rocznik
Tom
6
Strony
55--59
Opis fizyczny
Twórcy
  • High School "Henri Coandă", Craiova, Romania
Bibliografia
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  • [2] Augustine S. (1950). The city of God. New York: Modern Library.
  • [3] Augustine S. (1991). Confessions. Oxford: Oxford University Press.
  • [4] Adămuţ A. I. (2001). Filosofia Sfântului Augustin. Iași: Editura Polirom.
  • [5] Borowski Andrzej (a). International Letters of Social and Humanistic Sciences 6 (2013) 68-74.
  • [6] Borowski Andrzej (b). International Letters of Social and Humanistic Sciences 7 (2013) 113-118.
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  • [8] Dima I. C., Vlăduțescu Ștefan (2012). Persuasion Elements Used in Logistical Negotiation: Persuasive Logistical Negotiation. Saarbrucken: LAP Lambert.
  • [9] Freytag Stefan, International Letters of Social and Humanistic Sciences 10 (2013) 25-31.
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  • [11] Manolea D., European Scientific Journal 9(28) (2013) 54-62.
  • [12] Stoenoiu R., Revista Literară Vatra (01-02) (2005) 171-172.
  • [13] Tat A., Studia Universitatis Babes Bolyai-Theologia Catholica 1 (2005).
  • [14] Rizea C., Analele Universității din Craiova (2005) 111.
  • [15] Pascal B. (1967). The provincial letters. London: Penguin.
  • [16] Pascal B. (1968). Pensées. London: Penguin.
  • [17] Sellier P. (1970). Pascal et Saint Augustin. Paris: Armand Colin.
  • [18] Sellier P. (2006). Pascal auteur spirituel. Paris: Champion.
  • [19] Sellier P. (2009). Pascal. Paris: Seuil.
  • [20] Smarandache Florentin, Vlăduțescu Ştefan (2012). Extension communication for solving The ontological contradiction between communication and information. In F. Smarandache (Ed.), Extensics in higher dimensions (pp. 99-112). Columbus, OH: Education Publisher.
  • [21] Vlăduțescu Gheorghe (1995). Filosofia primelor secole creștine. Editura Enciclopedică.
  • [22] Vlăduțescu Ştefan (2002). Informaţia de la teorie către ştiinţă. Propedeutică la o ştiinţă a informaţiei.Bucureşti: Editura Didactică şi Pedagogică.
  • [23] Vlăduțescu Ștefan (2004a). Comunicologie și Mesagologie. Craiova: Editura Sitech.
  • [24] Vlăduțescu Ştefan (2004b). Argumentaţia şi demonstraţia, ca moduri de impunere. Craiova: Editura Sitech.
  • [25] Vlăduțescu Ștefan (2006a). Comunicare și mesaj în filozofie. Craiova: Editura Sitech.
  • [26] Vlăduțescu Ştefan (2006b). Comunicarea jurnalistică negativă. București: Editura Academiei.
  • [27] Vlăduțescu, Ştefan (2008). Comunicarea managerială negativă în activitatea publi cistică. Craiova: Editura Arves.
  • [28] Vlăduțescu Ştefan (2009). Concepte şi noţiuni de Comunicare şi Teoria mesajului. Craiova: Editura Sitech.
  • [29] Vlăduțescu Ștefan, Ciupercă Ella Magdalena (2013). Next Flood Level of Communication: Social Networks. Aachen: Shaker Verlag.
  • [30] Watson R. N. (2011). Back to Nature: The Green and the Real in the Late Renaissance. University of Pennsylvania Press.
Typ dokumentu
Bibliografia
Identyfikatory
Identyfikator YADDA
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