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2014 | 10 (1) | 62--68
Tytuł artykułu

Ife Oracle in Itsekiri Social System of Nigeria

Treść / Zawartość
Warianty tytułu
Języki publikacji
EN
Abstrakty
EN
Itsekiri people came from Egypt after the battle of Actium in 31 B.C. They arrived and settled in the present Warn Kingdom in about 28 B.C in Gborodo, Ureju and Ode Itsekiri. The leaders of the teams were Iset, Iweret and Ipi. The word Oritse which means God in Itsekiri appears to be closer to Osiris, god of the Nile than those of their neighbours - Urhobo, Ijaw and Ilaje. Ra, the god of the sun in Egypt that helps the crops to mature is the wife of Umalokun in Itsekiri, the provider of sea foods. Ife oracle with its 256 literary corpus is a compendium of the cultural practices of the people. It includes the metaphysical and psychic studies of the people, a source of ethics and discipline of the people. It must be sustained to raise the spiritual level of the people. The phenomenological approach was employed by the authors to examine the historical configuration of the Itsekiri social system and the place of Ife oracle. It was concluded that Ife oracle, as compendium of knowledge and reality, is the access point to understanding our human inheritance and realizing our core values. Upon this, it was recommended that Ife oracle is not fetish. Rather it is a valid and reliable source of knowledge. (original abstract)
Rocznik
Tom
Strony
62--68
Opis fizyczny
Twórcy
  • College of Education, Warri, Delta State, Nigeria
  • College of Education, Warri, Delta State, Nigeria
Bibliografia
  • [1] Abdullahi J. (2006). The First Nigerian People. Abuja: NNPD Publishers.
  • [2] Agharowu E. E., Olomu A. O. O. (2008). History of Warri (C3400-1480AD). Warri: Victous Global Enterprises.
  • [3] Benike J. (2002). How the Federal Government and the Multinationals Underdevelop the Niger Delta. Warri: Cogito Creative Publishers.
  • [4] Egharegbemi T. A. (1968). Human Understanding. Warri: Daifopil Publishers.
  • [5] Engel F. (1948). The Origin of the Family Private Property and the State, Moscow: Progress Publishers.
  • [6] Hussey E. R. J. (1933). The Teaching of Geography and History, Lagos: Oxford University Press.
  • [7] Lloyd P. C. (1956). Tribalism in Warri: Proceedings of the Conference of the West African Institute.
  • [8] Nduka O. (1965). Western Education and Nigerian Cultural Background. London: Oxford University Press.
  • [9] Ramacharaka Y. (1978). Yogi Philosophy and Oriental Occultism. USA: Chadwell L. N. Fowler & Co. Ltd.
  • [10] Talbort T. A. (1926). People of Southern Nigeria. London: Macmillan.
  • [11] Odo John Ogar, International Letters of Social and Humanistic Sciences 8(1) (2014) 28-33.
  • [12] Elizabeth Morenikeji Titilayo Adediran, Albert Oluyomi Kehinde, International Letters of Social and Humanistic Sciences 8(1) (2014) 66-75.
  • [13] Sanusi L. Sa'adatu, International Letters of Social and Humanistic Sciences 8(2) (2014) 140-147.
  • [14] Rowland U. Aleshi, Clementina N. Iloh, International Letters of Social and Humanistic Sciences 8(3) (2014) 208-216.
  • [15] Fowoyo Joseph Taiwo, International Letters of Social and Humanistic Sciences 8(3) (2014) 244-251.
Typ dokumentu
Bibliografia
Identyfikatory
Identyfikator YADDA
bwmeta1.element.ekon-element-000171340567

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