A teologia do estranho: pelo sentido e evolução

• Autorzy: Ramiro Délio Borges de Meneses

Warianty tytułu

Alien Theology: Meaning and Evolution

• Języki publikacji: PT

Abstrakty

EN

These two aspects lead us to Alien hermeneutics. It has allowed for the lecture on the basics of xenology - philosophy of an Alien. There is also Alien hermeneutics which describes signs in a "xenological sense", real and fictitious, a parable about faultless behaviour. The Good Samaritan showing mercy not in an eschatological sense, but for the first time in a soteriological sense and finally in a plesiológica sense. There is a question what is the paradigm for eco-humanisation by "esplancnofania" of the Good Samaritan who took care of the man lying helpless by the roadside. Dehumanisation works in much the opposite fashion as humanisation of healthcare, because it expresses "xenofobic" experiences in the doctor-patient relation. It will reach neither the true plesiológico meaning nor grandeur "esplancnofania" of the Good Samaritan. (original abstract)

Słowa kluczowe

EN

Moral philosophy; Human philosophy

PL

Filozofia moralna; Filozofia człowieka

• Czasopismo: Społeczeństwo i Edukacja. Międzynarodowe Studia Humanistyczne
• Rocznik: 2012
• Numer: nr 2
• Strony: 101--118

Twórcy

autor

Ramiro Délio Borges de Meneses

Bibliografia

• Benjamim, W. 1983. Da Passagem Werk, Franckfurt, Suhrkamp.
• Borges de Meneses, R.D. 2004. O Desvalido no Caminho (LC 10, 25- 27), O Bom Samaritano como paradigma da humanização em saúde, Porto, Faculdade de Teologia.
• Dezinger, F. 1998. Samaria und Samaritaner, in Theologische Realengzyklopaedie, XXIX, Berlin, W. De Gruyter.
• Elias, N. 1987. Die Gesellschaft der Individen, Frankfrut, Suhrkamp.
• Husserl, E. 1950. Cartesianische Meditation, Husserliana, La Haya.
• Koster, H. 1977. Splanchnon, in Grande Lesico del Nuovo Testamento, tradução do alemão, XI, Brescia, Paideia.
• Krusche, D. 1975. -et alü - Hermeneutik der Fremde, Patmos verlag, unchen.
• Landmann, M. 1975. Das Fremde und die Entfremdung, Darmstadt, Wissenchaftliche Buschgesellschaft.
• Lévinas, E. 1978. Autrement qu'etre ou au-delá de l'essence, Nijhoff, La Haya.
• Lévinas, E. 1995. Sobre o fundamento da Moral, tradução do alemão, São Paulo, Martins Fonte.
• Linnemann, E. 1982. La Parabole di Gesu, Brescia, Queriniana.
• Lourenço, J. 1985. Os Samaritanos: um enigma da história bíblica, in: Didaskalia, 15.
• Matthes, J. 1992. Zwischen den Kulturen, Goetingen, 1992.
• Nietzsche, F. 1980. Morgenrote, in Kritische Studienaugabe, Berlin, W. De Gruyter.
• Noth, M. 1975. Storia D'Israel, Tradução do alemão, Brescia, Paideia.
• Nussbaum, Mc. 1986. The fragility of godness. Luck and ethics in Greek tragedy and philosophy, London, CUP.
• Ricoeur, P. 1990. Soi même comme un autre, Paris, Editions de Seuil.
• Sandlhler, S. 1998. Die humliche Geburt des Subjekts, Stuttgart, W. Kol Hamner, Nerlarg.
• Schutz, A. 1972. Der Fremde: Ein sozial psyschologischer Versuch, in: Gesemmelte Aufstaze, La Haya, Ny Hoff.
• Spicq, C. 1996. Ágape dans le nouveau testament, analyse des textes, I, tradução do alemão, Paris, L. Licoffre.
• Taylor, CH. 1985. Philosophy and the Human Sciences, At the University Press, Cambridge.
• Wadensfeld, B. 1989. Profite der Phaenomenalogie, Freilag, Alber.
• Waldenfels, B. 1990. Der Stachel des Frenden, Franckfurt, Syhrkamp, 1990.
• Waldenfels, B. 1994. Antwortregister, Frankfurt, Suhrkamp.
• Waldensfeld, B. 1990. Der Stachel des Fremden, Frankfurt, Sunrkamp.
• Wheisenberg, W. 1961. Physique et philosophie, tradução do inglês, Paris, editions A. Michel.
• Zammarchi, A. 1946. Física dell'atomo, Brescia, La Scuola Editrice.