PL EN


Preferencje help
Widoczny [Schowaj] Abstrakt
Liczba wyników
Czasopismo
2019 | 8(3) | 58--68
Tytuł artykułu

Religious Intuitions and the Nature of "Belief"

Treść / Zawartość
Warianty tytułu
Języki publikacji
EN
Abstrakty
EN
Scientific interest in religion often focusses on the "puzzle of belief": how people develop and maintain religious beliefs despite a lack of evidence and the significant costs that those beliefs incur. A number of researchers have suggested that humans are predisposed towards supernatural thinking, with innate cognitive biases engendering, for example, the misattribution of intentional agency. Indeed, a number of studies have shown that nonbelievers often act "as if" they believe. For example, atheists are reluctant to sell the very souls they deny having, or to angrily provoke the God they explicitly state does not exist. In our own recent work, participants who claimed not to believe in the afterlife nevertheless demonstrated a physiological fear response when informed that there was a ghost in the room. Such findings are often interpreted as evidence for an "implicit" belief in the supernatural that operates alongside (and even in contradiction to) an individual's conscious ("explicit") religious belief. In this article, we investigate these arguably tenuous constructs more deeply and suggest some possible empirical directions for further disentangling implicit and explicit reasoning. (original abstract)
Słowa kluczowe
Czasopismo
Rocznik
Tom
Strony
58--68
Opis fizyczny
Twórcy
  • University of Otago, New Zealand
autor
  • University of Otago, New Zealand
autor
  • University of Otago, New Zealand
  • University of Otago, New Zealand
Bibliografia
  • Aarnio, K., Lindeman, M. Religious people and paranormal believers: Alike or different? Journal of Individual Differences 28 (1), 2007, pp. 1-9.
  • Bagozzi, R. P., Tybout, A. M., Craig, C. S., & Sternthal, B. The construct validity of the tripartite classification of attitudes, Journal of Marketing Research 16 (1), 1979, pp. 88-95.
  • Banerjee, K., Bloom, P. "Everything happens for a reason": Children's beliefs about purpose in life events, Child Development 86 (2), 2015, pp. 503-518.
  • Bargh, J. A., Chartrand, T. L. The unbearable automaticity of being, American Psychologist 54 (7), 1999, pp. 462-479.
  • Barrett, J. L., Keil, F. C. Conceptualizing a nonnatural entity: Anthropomorphism in God concepts, Cognitive Psychology 31 (3), 1996, pp. 219-247.
  • Barrett, J. L., Lanman, J. A. The science of religious beliefs, Religion 38 (2), pp. 109-124.
  • Barsalou, L. W. Grounded cognition, Annual Review of Psychology 59, 2008, pp. 617-645.
  • Bem, D. J. Self-perception: An alternative interpretation of cognitive dissonance phenomena, Psychological review 74 (3), 1967, pp. 183-200.
  • Bering, J. The belief instinct: The psychology of souls, destiny, and the meaning of life, WW Norton & Company, 2011.
  • Bering, J. M. Intuitive conceptions of dead agents' minds: The natural foundations of afterlife beliefs as phenomenological boundary. Journal of Cognition and Culture 2 (4), 2002, pp. 263-308.
  • Bering, J. M. The folk psychology of souls, Behavioral and Brain Sciences 29 (5), 2006, pp. 453-498.
  • Bering, J. M., Bjorklund, D. F. The natural emergence of reasoning about the afterlife as a developmental regularity, Developmental Psychology 40 (2), 2004, pp. 217-233.
  • Bering, J. M., McLeod, K., & Shackelford, T. K. Reasoning about dead agents reveals possible adaptive trends, Human Nature 16 (4), 2005, pp. 360-381.
  • Bloom, P. Religion is natural, Developmental Science 10 (1), 2007, pp. 147-151.
  • Breckler, S. J. Empirical validation of affect, behavior, and cognition as distinct components of attitude, Journal of Personality and Social Psychology 47 (6), 1984, pp. 1191-1205.
  • Chatterjee, S. Hindu pilgrimages, pp. 269-279, In A. Wilder-Smith, E. Schwartz, & M. Shaw (eds.), Travel medicine: Tales behind the science, Oxford, UK: Elsevier, 2007.
  • Chen, S., Chaiken, S. The heuristic-systematic model in its broader context, Dual-process theories in social psychology 15, 1999, pp. 73-96.
  • Connors, M. H., Halligan, P. W. A cognitive account of belief: a tentative road map, Frontiers in Psychology 5, 2015, p. 1588.
  • Devine, P. G. Stereotypes and prejudice: Their automatic and controlled components, Journal of Personality and Social Psychology 56 (1), 1989, pp. 5-18.
  • Dijksterhuis, A., Nordgren, L. F. A theory of unconscious thought, Perspectives on Psychological Science 1 (2), 2006, pp. 95-109.
  • Farias, M. et al. Supernatural belief is not modulated by intuitive thinking style or cognitive inhibition, Scientific Reports 7 (1), 2017, p. 15100.
  • Fazio, R. H. Attitudes as object-evaluation associations of varying strength, Social Cognition 25 (5), 2007, pp. 603-637.
  • Festinger, L. A theory of cognitive dissonance, vol. 2, Palo Alto, CA, US: Stanford University Press, 1962.
  • Fuller, C. J. Camphor flame: Popular Hinduism and society in India, Princeton, NJ: Princeton University Press, 2004.
  • Gawronski, B., Bodenhausen, G. V. Associative and propositional processes in evaluation: an integrative review of implicit and explicit attitude change, Psychological Bulletin 132 (5), 2006, pp. 692-731.
  • Gawronski, B., De Houwer, J. Implicit measures in social and personality psychology, pp. 283310, In H. T. Reis, C. M. Judd (eds.), Handbook of research methods in social and personality psychology (2nd ed.), New York, NY: Cambridge University Press, 2014.
  • Gendler, T. S. Alief and belief, The Journal of Philosophy 105 (10), 2008, pp. 634-663.
  • Gervais, W. M. Religious cognition, pp. 81-105, In V. Saroglou (ed.), Religion, personality, and social behavior, Psychology Press, 2013.
  • Gervais, W. M., Norenzayan, A. Analytic thinking promotes religious disbelief, Science 336 (6080), 2012, pp. 493-496.
  • Gervais, W. M., et al. Analytic atheism: A cross-culturally weak and fickle phenomenon? Judgment and Decision Making 13 (3), 2018, pp. 268-274.
  • Gomes, C. M., McCullough, M. E. The effects of implicit religious primes on dictator game allocations: A preregistered replication experiment, Journal of Experimental Psychology: General 144 (6), 2015, e94-e104.
  • Greenwald, A. G., Banaji, M. R. Implicit social cognition: Attitudes, self-esteem, and stereotypes, Psychological Review 102 (1), 1995, pp. 4-27.
  • Guthrie, S. E. Faces in the clouds: A new theory of religion, New York: Oxford University Press, 1993.
  • Haidt, J., Bjorklund, F., & Murphy, S. Moral dumbfounding: When intuition finds no reason, unpublished manuscript, 2000.
  • Hall, L., Johansson, P., & Strandberg, T. Lifting the veil of morality: Choice blindness and attitude reversals on a self-transforming survey, PLOS ONE 7 (9), 2012, e45457.
  • Hall, L., Johansson, P., Tärning, B., Sikström, S., & Deutgen, T. Magic at the marketplace: Choice blindness for the taste of jam and the smell of tea, Cognition 117 (1), 2010, pp. 54-61.
  • Helbig, H. B., Graf, M., & Kiefer, M. The role of action representations in visual object recognition, Experimental Brain Research 174 (2), 2006, pp. 221-228.
  • Heywood, B. T., Bering, J. M. "Meant to be": How religious beliefs and cultural religiosity affect the implicit bias to think teleologically, Religion, Brain & Behavior 4 (3), 2014, pp. 183-201.
  • Järnefelt, E., Canfield, C. F., & Kelemen, D. The divided mind of a disbeliever: Intuitive beliefs about nature as purposefully created among different groups of non-religious adults, Cognition 140, 2015, pp. 72-88.
  • Jong, J. Explaining Religion (Away?), Sophia 52 (3), 2013, pp. 521-533.
  • Jong, J. Beliefs are Object-Attribute Associations of Varying Strength, Contemporary Pragmatism 15 (3), 2018, pp. 284-301.
  • Kelemen, D., Rosset, E. The human function compunction: Teleological explanation in adults, Cognition 111 (1), 2009, pp. 138-143.
  • Kelemen, D., Rottman, J., & Seston, R. Professional physical scientists display tenacious teleological tendencies: Purpose-based reasoning as a cognitive default, Journal of Experimental Psychology: General 142 (4), 2013, pp. 1074-1083.
  • Keysar, A., Navarro-Rivera, J. A world of atheism: Global demographics, pp. 553-586, In S. Bullivant, M. Ruse (eds.), The Oxford handbook of atheism, Oxford, UK: Oxford University Press, 2013.
  • Laurin, K., Kay, A. C., & Fitzsimons, G. M. Divergent effects of activating thoughts of God on self-regulation, Journal of Personality and Social Psychology 102 (1), 2012, pp. 4-21.
  • Lebreton, L. C., Van der Zwet, J., Damsteeg, J. W., Slat, B., Andrady, A., & Reisser, J. River plastic emissions to the world's oceans, Nature Communications 8, 2017, p. 15611.
  • Lindeman, M., Heywood, B., Riekki, T., & Makkonen, T. Atheists become emotionally aroused when daring God to do terrible things, International Journal for the Psychology of Religion 24 (2), 2014, pp. 124-132.
  • Lindeman, M., Svedholm-Häkkinen, A. M., & Lipsanen, J. Ontological confusions but not mentalizing abilities predict religious belief, paranormal belief, and belief in supernatural purpose, Cognition 134, 2015, pp. 63-76.
  • Maclean, K. Pilgrimage and power: The Kumbh Mela in Allahabad, 1765-1954, Oxford, UK: Oxford University Press, 2008.
  • Maister, L., Slater, M., Sanchez-Vives, M. V., & Tsakiris, M. Changing bodies changes minds: owning another body affects social cognition, Trends in Cognitive Sciences 19 (1), 2015, pp. 6-12.
  • McKay, R. T., Dennett, D. C. Our evolving beliefs about evolved misbelief, Behavioral and Brain Sciences 32 (6), 2009, pp. 541-561.
  • McLaughlin, O., Somerville, J. Choice blindness in financial decision making, Judgment and Decision Making 8 (5), 2013, pp. 561-572.
  • Moors, A., Spruyt, A., & De Houwer, J. In search of a measure that qualifies as implicit: Recommendations based on a decompositional view of automaticity, pp. 19-35, In B. Gawronski, B. K. Payne (eds.), Handbook of implicit social cognition: Measurement, theory, and applications, New York, NY: Guilford, 2010.
  • Nisbett, R. E., Wilson, T. D. Telling more than we can know: Verbal reports on mental processes, Psychological Review 84, 1977, pp. 231-259.
  • Nosek, B. A. Implicit-explicit relations. Current Directions in Psychological Science 16 (2), 2007, pp. 65-69.
  • Oman, D. Defining religion and spirituality, pp. 23-47, In R. F. Paloutzian, C. L. Park (eds.), Handbook of the psychology of religion and spirituality (2nd ed.), New York: Guilford, 2013.
  • Pechey, R., Halligan, P. W. Exploring the folk understanding of belief: Identifying key dimensions endorsed in the general population, Journal of Cognition and Culture 12 (1-2), 2012, pp. 81-99.
  • Pennycook, G., Cheyne J. A., Barr, N., Koehler, D. J., & Fugelsang, J. A. On the reception and detection of pseudo-profound bullshit, Judgment and Decision Making 10 (6), 2015, pp. 549-563.
  • Pennycook, G., Cheyne, J. A., Seli, P., Koehler, D. J., & Fugelsang, J. A. Analytic cognitive style predicts religious and paranormal belief, Cognition 123 (3), 2012, pp. 335-346.
  • Pennycook, G., Ross, R. M., Koehler, D. J., & Fugelsang, J. A. Atheists and agnostics are more reflective than religious believers: Four empirical studies and a meta-analysis, PLOS ONE 11 (4), 2016, e0153039.
  • Pew Center on Religion and Public Life. The Global Religious Landscape, Washington D.C.: Pew Forum on Religion and Public Life, 2012.
  • Preston, J. L., Ritter, R. S., & Hepler, J. Neuroscience and the soul: Competing explanations for the human experience, Cognition 127 (1), 2013, pp. 31-37.
  • Randolph-Seng, B., Nielsen, M. E. Honesty: One effect of primed religious representations, The International Journal for the Psychology of Religion 17 (4), 2007, pp. 303-315.
  • Rosenberg, M. J., Hovland, C. I., McGuire, W. J., Abelson, R. P., & Brehm, J. W. Attitude organization and change: An analysis of consistency among attitude components (Yales studies in attitude and communication), Oxford, England: Yale University Press, 1960.
  • Rozin, P., Nemeroff, C. Sympathetic magical thinking: The contagion and similarity "heuristics", pp. 201-216, In T. Gilovich, D. Griffin, & D. Kahneman (eds.), Heuristics and biases: The psychology of intuitive judgment, New York, NY, US: Cambridge University Press. 2002.
  • Salancik, G. R., Conway, M. Attitude inferences from salient and relevant cognitive content about behavior, Journal of Personality and Social Psychology 32 (5), 1975, pp. 829-840.
  • Sanchez, C., Sundermeier, B., Gray, K., & Calin-Jageman, R. J. Direct replication of Gervais & Norenzayan (2012): No evidence that analytic thinking decreases religious belief, PLOS ONE 12 (2), 2017, e0172636.
  • Shariff, A. F., & Norenzayan, A. God is watching you: Priming God concepts increases prosocial behavior in an anonymous economic game. Psychological Science 18(9), 2007, pp. 803809.
  • Shenhav, A., Rand, D. G., & Greene, J. D. Divine intuition: Cognitive style influences belief in God, Journal of Experimental Psychology: General 141 (3), 2012, pp. 423-428.
  • Smith, S., Alogna, V. K., Balkcom, E. R., Halberstadt, J. B., & Bering, J. M. Challenges of religious skepticism: Do extinctivists fear a visit from the dead? Poster presented at the annual meeting of the Society for Personality and Social Psychology, Portland, OR, USA.
  • Sosis, R., Alcorta, C. Signaling, solidarity, and the sacred: The evolution of religious behavior, Evolutionary Anthropology: Issues, News, and Reviews: Issues, News, and Reviews 12 (6), 2003, pp. 264-274.
  • Sperber, D. Intuitive and reflective beliefs, Mind & Language 12 (1), 1997, pp. 67-83.
  • Stepper, S., Strack, F. Proprioceptive determinants of emotional and nonemotional feelings, Journal of Personality and Social Psychology 64 (2), 1993, pp. 211-220.
  • Strack, F., Martin, L. L., & Stepper, S. Inhibiting and facilitating conditions of the human smile: A nonobtrusive test of the facial feedback hypothesis, Journal of Personality and Social Psychology 54 (5), 1988, pp. 768-777.
  • Tucker, M., Ellis, R. On the relations between seen objects and components of potential actions, Journal of Experimental Psychology: Human Perception and Performance 24 (3), 1998, pp. 830-846.
  • Wells, G. L., Petty, R. E. The effects of over head movements on persuasion: Compatibility and incompatibility of responses, Basic and Applied Social Psychology 1 (3), 1980, pp. 219-230.
  • Willard, A. K., Norenzayan, A. Cognitive biases explain religious belief, paranormal belief, and belief in life's purpose, Cognition 129 (2), 2013, pp. 379-391.
  • Zuckerman, P. Atheism: Contemporary numbers and patterns, pp. 47-66, In M. Martin (ed.), The Cambridge companion to atheism, Cambridge, UK: Cambridge University Press, 2007.
Typ dokumentu
Bibliografia
Identyfikatory
Identyfikator YADDA
bwmeta1.element.ekon-element-000171577100

Zgłoszenie zostało wysłane

Zgłoszenie zostało wysłane

Musisz być zalogowany aby pisać komentarze.
JavaScript jest wyłączony w Twojej przeglądarce internetowej. Włącz go, a następnie odśwież stronę, aby móc w pełni z niej korzystać.