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2004 | 7 | 103--114
Tytuł artykułu

Państwo dobrobytu z namaszczenia Nieba : specyfika wschodnioazjatyckiego welfare state

Treść / Zawartość
Warianty tytułu
Welfare State Blessed by Heavens
Języki publikacji
PL
Abstrakty
W prezentowanym artykule chciałbym przyjrzeć się jak tak zdefiniowane, dwa wymiary welfare state są kształtowane w krajach azjatyckich. Swoją analizę pragnę oprzeć na przeglądzie dotychczasowych prac poświęconych roli państwa w polityce społecznej Azji Wschodniej. W ten sposób będę w stanie nie tylko przedstawić pokrótce główne cechy dalekowschodniej polityki społecznej, ale również dokonać przeglądu jej dotychczasowych analiz. (fragment tekstu)
EN
The welfare state could be analysed from political or institutional perspective, because it raises a question about the scope of citizen's rights as well as a question about the limits of cooperation between the free market and the government. This assumption is also true in the context of East Asia. In the present literature devoted to the East Asian welfare state one can find three approaches to this issue. The first one emphasizes the cultural and the structural dissimilarity of East Asia, which affect the shape of social policies in each country in the region. The second one shows the East Asian welfare states as undeveloped forms of the European models of social policy. The third one tries to demonstrate that each of East Asian countries has its own distinct form of welfare state. In my opinion, the source of the differences between those approaches lies in the level of analyse. One can look at the East Asia welfare state focusing only on the instruments of social policy, which are sometimes very similar to those developed in Europe and USA or one can analyse the cultural and the political background of social policy in East Asia, which is very different than western experiences. If we examine the East Asian welfare state from the political perspective we find out that the purpose for developing the whole system of social policy is to legitimise the existence of the government. The government is obligated to create an environment in which every citizen can independently work out his or her own welfare. Due to these facts, it is hard to draw from the institutional perspective a sharp line between the sphere of the free market and the sphere controlled by the state. Each of East Asian states is interested in having a discreet control over its citizen's live and because of it the autonomy of the market is very often illusive in East Asia. To sum up, in my opinion there is the separate model of the welfare state in East Asia and its particularity comes down from cultural and political specific of the region. (original abstract)
Rocznik
Tom
7
Strony
103--114
Opis fizyczny
Twórcy
  • Uniwersytet Warszawski
Bibliografia
  • 1. Gary D. Allison, The Structure and Transformation of Conservative Rule, [w:] Andrew Gordon (red.), Postwar Japan as History, University of California Press 1993, s. 123-144.
  • 2. Christian Aspalter, Indentifying Variations of Conservative Social Policy in North East Asia, Research Center on Societal and Social Policy, Hong Kong, Taiwan, 2001.
  • 3. Gosta Esping-Andersen, Hybrid or Unique: The Japanese Welfare State between Europe and America [w:] "Journal of European Social Policy", vol. 7(3), 1997, s.179-189.
  • 4. Krzysztof Gawlikowski, Problem praw człowieka z perspektywy azjatyckiej, "Azja i Pacyfik", nr 1, 1998, s. 9-52.
  • 5. Krzysztof Gawlikowski, Problem "wartości azjatyckich". Uwagi o koncepcjach Mahathir bin Mohamada, [w:] "Azja i Pacyfik", nr 2, 1999, s. 192-237.
  • 6. Roger Goodman, Japan personal social services, [w:] Roger Goodman, Gordon White, Huck-ju Kwon (red.), The East Asian Welfare Model Welfare Orientalism and the State, Routledge 1998, s. 150.
  • 7. Roger Goodman, Ito Peng, The East Asian Welfare State: Peripatetic Learning, Adaptive Change and Nation Building, [w:] Gosta Esping-Andersen, Welfare States in Transition. National Adaptations in Global Economies, SAGE Publications 1996, s. 192-224.
  • 8. Roger Goodman, Gordon White, Huck-ju Kwon (red.) .), The East Asian Welfare Model Welfare Orientalism and the State, Routledge 1998.
  • 9. Ian Gough, Welfare Regimes in East Asia, Department of Social and Policy Sciences, 2000.
  • 10. Hugh Heclo, Toward New Welfare State, [w:] Peter Flora, Arnold Heidenheimer (red.), The Development of Welfare States in Europe and America, Transaction Publishers, 1995, s. 391.
  • 11. Catherine Jones, The Pacific challenge. Confucian welfare states, w: New Perspectives on The Welfare State in Europe, red. Catherin Jones, Londyn, Nowy Jork 1993, s. 198-217.
  • 12. T.H. Marshall, Citizenship and Social Class, Cambridge University Press 1950.
  • 13. Jadwiga Staniszkis, Władza globalizacji, Wydawnictwo Naukowe SCHOLAR, Warszawa 2003.
  • 14. Christopher Tremewan, Welfare and governance: public housing under Singapore's party-state, [w:] Roger Goodman, Gordon White, Huck-ju Kwon (red.), The East Asian Welfare Model Welfare Orientalism and the State, Routledge 1998, s. 77-105.
  • 15. Max Weber, Etyka gospodarcza religii światowych, T. I, Taoizm i konfucjanizm, Nomos 2000, s. 36-41.
  • 16. Gordon White, Roger Goodman, Welfare Orientalism and the search for an East Asian welfare model, [w:] The East Asian Welfare Model Welfare Orientalism and the State, Routledge 1998, s. 3-24
Typ dokumentu
Bibliografia
Identyfikatory
Identyfikator YADDA
bwmeta1.element.ekon-element-000171607071

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