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2014 | 17 | nr 4 | 123--131
Tytuł artykułu

Social Role of Alms (zakāt) in Islamic Economies

Autorzy
Treść / Zawartość
Warianty tytułu
Społeczna rola jałmużny (zakāt) w ekonomii muzułmańskiej
Języki publikacji
EN
Abstrakty
EN
Islam as both religion and socioeconomic system is based on five main pillars, that is - five basic acts considered mandatory by Muslims, summarized in the hadith of Gabriel. One of them is zakāt (almsgiving), i.e. giving 2.5% of one's wealth to the poor and needy. In contrary to Christian religion, where question of charity is rather of a voluntary matter, the role of zakāt in Islam is much more rigidly described. Almsgiving is considered as a duty of a pious Muslim towards the poor. Thus in Islamic economy, strongly based on Islam principles given by Allah to Muhammad, zakat is imposed by law and is not considered a charity but duty rather. The notion of zakāt is mentioned in Qur-an over a 100 times, solely or in conjunction with other commandments. On a basis that zakāt is to be paid as a part of total wealth exceeding given minimum wealth (nisab) it is then justifiable to say that zakāt is principally a tax. A role of this essay is to shed some light on a utilisation and role of zakāt in Islamic economies in socioeconomic context, with an example of Islamic Republic of Pakistan, where in 1980 the Zakāt Ordinance was imposed. The concept of zakāt is present in many Islamic countries, but its nature varies, being dependent from the interpretation of religious law in a given country. Everywhere though, its social role as an important tool maintaining social justice is strongly expressed. Of course zakāt system also has its drawbacks and is subjected to much criticism. The article aims to present both advantages and negative aspects of zakāt. (original abstract)
Rocznik
Tom
17
Numer
Strony
123--131
Opis fizyczny
Twórcy
  • University of Lodz, Poland
Bibliografia
  • Banks to Deduct Zakat on 1st Ramadan, "Pakistan Today" 2011, 1st August, www.pakistantoday.com.pk.
  • Facts on Zakat, "Islamic Voice" 2004, October, http://www.islamicvoice.com/October2004/FactsOnZakat/.
  • Kelly M., Islam. The Religious and Political Life of a World Community, Greenwood Publishing Group, Westport 1984.
  • Kuran T., The Economic System in Contemporary Islamic Thought: Interpretation and Assessment, "International Journal of Middle East Studies" 1986, vol. 18, No. 2, May, pp. 135-164.
  • Over Half of Pakistan Lives Under Poverty Line: Dar, "The Dawn" 2014, June 3rd, www.dawn.com.
  • Pakistan. A Country Study, ed. P.R. Blood, Federal Research Division Library of Congress, April 1994.
  • Pakistan: Where Religion Takes a Bite out of Your Paycheck, "Global Post" 2013, 4th August, www.globalpost.com.
  • Quraishi M.A., The Institution of Zakat and Its Economic Impact on Society [in:] Islamic Finance into the 21st Century: Proceedings of the Second Harvard University Forum on Islamic Finance, Harvard University, Center for Middle Eastern Studies, Cambridge, Massachusetts 1999.
  • Tackling Destitution, Poverty through Zakkat System, "This Day Live" 2014, 1st June, http://www.thisdaylive.com/articles/tackling-destitution-poverty-through-zakkat-system/179902/.
  • Zakat & Ushr Department, Government of the Punjab, www.zakat.gop.pk.
  • Zakat System's Failure to Deliver, "The Express Tribune" 2012, July 23rd, www.tribune.com.pk.
  • National Zakat Foundation, www.nzf.org.uk.
  • Organización Internacional del Trabajo, www.ilo.org.
Typ dokumentu
Bibliografia
Identyfikatory
Identyfikator YADDA
bwmeta1.element.ekon-element-000171341481

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