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2016 | 41 Religion and Religiosity in the Processes of Modernization and Globalization | 7--25
Tytuł artykułu

Enlightenment'S Faith in Human Creative Possibilities

Warianty tytułu
Języki publikacji
EN
Abstrakty
EN
In this article I present an argument for the thesis that one of the most significant revaluations of the Enlightenment was the creation and popularization of faith in the effective shaping of fate by man himself. In every example the Enlightenment had been referring to the creative possibilities of human reason. However, major differences occurred in understanding this very reason and its application in the praxis between the main representatives of the period. In my remarks I recall just a few of selected representatives of the English, Scottish and French enlightenment philosophy. The broadening of that list with other names, including the representatives of other nations, would allow probably to present much more diversified variants of this Enlightenment faith which since that period is a specific distinguishing mark of modernity.(original abstract)
Słowa kluczowe
Twórcy
  • Uniwersytet im. Adama Mickiewicza w Poznaniu
Bibliografia
  • A. MacIntyre, After Virtue: a Study in Moral Theory, Notre Dame 2007, p. 11 ff.
  • A. MacIntyre, Whose Justice? Which Rationality?, Notre Dame 1988, p. 6 ff.
  • A. Smith, An Inquiry Into the Nature and Causes of the Wealth of Nations, Oxford 1998, p. 8 ff.
  • Ch. Taylor, Sources of the Self, Cambridge Mass., 1989, p. x.
  • D. Hume, Dialogues Concerning Natural Religion, Cambridge 2007, p. 7 ff.
  • D. Hume, Natural History of Religion, A. and H. Bradlaugh Bonner, London 1889, p. 25 ff.
  • G. Himmelfarb, The Roads to Modernity. The British, French, and American Enlightenments, New York 2004, p. 3ff.
  • G. Himmelfarb, The Roads to Modernity. The British, French, and American Enlightenments, Knopf, New York 2004, p. 94 ff.
  • G. M. Trevelyan, English Social History, London 1944, p. 103 ff.
  • J. Israel, Radical Enlightenment: Philosophy and the Making of Modernity 1650- 1750, Oxford University Press, 2001.
  • J. Le Rond D'Alembert, Preliminary Discourse to the Encyclopedia of Diderot, Michigan Publishing, University of Michigan Library, Ann Arbor 2009, http://hdl.handle. net/2027/spo.did2222.0001.083 [10.01.2016].
  • J. Locke, A Letter Concerning Toleration, in: Two Treatises of Government and A Letter Concerning Toleration, New Haven 2003, p. 213.
  • M. Weber, Economy and Society: An Outline of Interpretive Sociology, Berkeley 1978.
  • M. Weber, The Protestant Ethics and The Spirit of Capitalism, London 2001, p. 108 ff.
  • P. Hazard, European Thought in the Eighteenth Century, Cambridge Mass., 1973, p. 131 ff.
  • T. Namowicz, K. Sauerland, M.J. Siemek (eds), Filozofia niemieckiego Oświecenia. Wybrane teksty z historii filozofii, Warszawa 1973.
  • Voltaire, Candide, or Optimism, in: The Works of Voltaire: a Contemporary Version (vol. 1), Paris 1901, p. 13 ff.
  • Voltaire, Le Siecles de Louis XIV, Paris 1908.
  • Voltaire, Treatise on Tolerance, Cambridge 2000.
  • W. Weischedel, Die philosophische Hintertreppe. Die grossen Philosophen in Alltag und Denken, München 1973, p. 132 ff.
Typ dokumentu
Bibliografia
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